arabs

I think most people are pleased the authorities captured the suspects for the Boston Marathon bombing – and got one of them alive. There are a lot of issues raised by the Boston events over the last week, and I think this video about the Islamic Society of Boston Cultural Centre is of at least tangential relevance.

Massachusetts Governor Deval Patrick and the Imam.

We won’t know for some time what the motives of these bombers were, what international links they had and if they received help. But, in other cases involving acts of terrorism in the West by young men from immigrant families, one scenario appears common:

Genuine problems for immigrant communities offer a breeding ground for discontent.
This can cause radicalisation of some young men in the community.
In some Muslim communities there are militant and fundamentalist Imams in the mosques whose teachings help inflame discontent and feed the radicalisation of the youth.
Many, if not a large majority of Muslim Mosques in western countries, have relied on financial support from Saudi Arabia – particularly for their establishment. This is certainly true for New Zealand.
Sometime support is also provided by importing Imams and teachers from Saudi Arabia – often members of fundamentalist sects themselves.
I suspect that more moderate members of the Mosque may tolerate fundamentalist Imams because they respect older conservative members of the community who see value in criticism of western values, etc.
So we can have a quite inflammatory situation. Genuine discontent, radicalisation of youth and militant religious leaders feeding the radicalisation. In some, yes just a few, cases this can lead to terrorist activity. With the ironic aspect that finance to feed this problem comes from the western obsession with oil which has made Saudi Arabia very rich. It has also made the country immune to criticism for the export of militant Islam.

I realise some commenters might accuse me of “Islamophobia” for the above. But isn’t that part of the problem – the denial of criticism? After all, I am not criticising all Muslims, even all disaffected Muslims. I am not criticising the religion (not in this post anyway – but the ability to do so is part of living in a democratic, pluralist society). I am only criticising a situation which has an effect in only a small number of cases – but a dramatic effect.

Yes, I am also aware we have other disaffected communities in our society. We have fundamentalist, radical, priests and ministers in other religions. That combination can also sometimes lead to terrorist activity, such as the bombing of clinics or murder of doctors. In the past non-religious groups have also promoted terrorism. Let’s not limit our concern just to Islamic terrorism.

But also, let’s not limit our ability to confront such problems by a naive form of multiculturalism which prevents any criticism and sweeps real problems under the carpet.